Mark S. Mitchell

Pastor, Writer, Follower of Jesus

Category Archives: Christian Life


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A Mother’s Day Meditation

Mother’s Day is this Sunday, May 14. I’m so blessed to be surrounded by wonderful examples of motherhood in my family. I had a fantastic stay-at-home mom who died when I was only 33 years old. I still miss her. My wife is an amazing and devoted  mother and grandmother. My two daughters have followed in her footsteps and embrace their calling as mothers with grace and joy. Needless to say, we’ll be celebrating Mother’s Day at my house — big time!

But Mother’s Day is one of those events in which the church has not always known what to do with. Originally, there was a Sunday in the year set aside to celebrate the Church as mother of the faithful. Somehow that got confused with Mother’s Day. Then Hallmark got involved and the rest is history. The Mother’s Day we celebrate today just doesn’t have much spiritual pedigree.

Others factors complicate the matter. Many people had mothers who were far from ideal. Still others have lost their mother. And, let’s face it, not every woman is a mother. There are those who are single, either by choice or because they haven’t found the right person yet. And there are those women who have decided not to have children, or can’t have children. Mother’s Day can mean a lot of hurt for all of these women. To have children handing out flowers at church only to those women who have biological children can add insult to injury.

So if Mother’s Day is to be celebrated it needs to be done with lots of sensitivity. Still, I believe it is so important to celebrate and honor mothers, even at church. Here are three reasons we should all celebrate motherhood.

First, the Bible celebrates motherhood. One of the Ten Commandments tells us to honor both our father and mother. Proverbs 31 says of a godly wife and mother, “Her children arise and call her blessed; her husband also, and he praises her.” As Jesus was suffering on the cross He was worried about His mom and who was going to take care of her after He was gone. He made plans for her provision. He put one of His disciples in charge of taking care of her (John 19:26-27). From Genesis to Revelation, motherhood is seen as an honorable vocation.

Second, mothers generally exemplify some amazing characteristics. It takes a lot of courage to be a mother. I’ve been there when all three of my children were born. There is no way I could handle what my wife did three times! It also takes commitment. The last thing anyone wants to do is threaten an infant in front of its mother. Mothers put their children first. Mothers deeply care about their children from the moment of conception. Their concern shows itself in both hope and worry. While a father may overlook a child because of work, a football game, or even a round of golf, nothing will make a mother forget her children.

Third, mothers live with a difficult tension in modern society. There are some mothers who work outside the home, either by choice or by necessity,  and feel guilty for not staying home. Other mothers stay at home and feel guilty for not working. Any guilt that working or stay-at-home mothers have is a result of a society that peddles the idea that mothers can have it all. They can’t, and they often must make hard choices that usually result in them feeling like they have sacrificed either spending time with their kids by working or their own career by not working.

Celebrating Mother’s Day can be an important reminder in the midst of these tensions that motherhood in and of itself is a high calling by all means worth celebrating.


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Eating Together

They all ate and were satisfied…  Luke 9:17

A few days ago, Lynn and I and two other couples drove up to San Francisco and had dinner at an amazing restaurant. The food and atmosphere were out of this world, but the community around the table was even more memorable. Three couples sharing life, love and good food — it doesn’t get any better than that.

What is it about sharing a meal that unites us? Food has a knack for bringing people together, forging bonds and creating conversation. It’s a centerpiece of holiday celebrations. It’s how neighbors welcome new folks into their community. In the dining room, families share traditions. In restaurants, relationships and romance blossom. And in many homes, the kitchen is hailed as one of the most important spaces to meet.

An early disciple of Jesus named Luke would agree. Scholars have noted that one of the distinctive elements of Luke’s gospel is the emphasis upon meals. It progresses the narrative along, and it provides the setting for major teaching moments in the gospel. On at least eight occasions, Jesus can be seen sitting down to meals with others. In two additional accounts, a meal seems to be implied.

There is a phrase that occurs in Luke’s gospel when Jesus feeds a great crowd of well over 5,000 people: “They all ate and were satisfied…” In fact, this phrase occurs in both Matthew and Mark’s gospel as well. They didn’t have to say that. They could have just said they all ate. But, no, they all ate and were satisfied. Maybe I’m reading into it, but I think more than their stomachs were satisfied. I think their souls were satisfied as well.  Can you imagine it? Families and friends sitting out in the fields of Palestine, talking, laughing, playing, and most of all marveling at the miracle of Jesus filling the hungry bellies of thousands of people with just a few loaves and fish.

You might think it wasn’t quite so enjoyable for the twelve disciples. After all, they were tasked with passing out the bread and fish. I’ve spent a bit of time waiting tables, and it’s some of the most demanding work I’ve ever done. But, when all the distribution was finished, the gospel writers are careful to reveal that there were twelve basketfuls of bread left over just for them. I can see the disciples wearily sitting down and having the time of their lives. Imagine the conversation at that meal!

It’s certainly no surprise, then, that Jesus would later institute a meal as the centerpiece of Christian worship with the words, “Take and eat, this is my body.” Followers of Jesus come together to commemorate his death by sharing a simple meal. In those moments, it is true in the most significant way possible that we all eat and are satisfied. But that’s not all, one day we will sit together in heaven and share in another meal — the marriage supper of the lamb!

It was true then, it is true now, and it will be true in the new heavens and the new earth: and they all ate and were satisfied.


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HELP!

I lift up my eyes to the mountains—
where does my help come from?
My help comes from the Lord,
the Maker of heaven and earth.
He will not let your foot slip—
he who watches over you will not slumber;
indeed, he who watches over Israel
will neither slumber nor sleep
The Lord watches over you—
the Lord is your shade at your right hand;
the sun will not harm you by day,
nor the moon by night.

There comes a time when all of us must realize we need help. Perhaps really macho men exist who have enough “true grit” never to shed a tear or cry out in fear. But I suspect that image has far more to do with fantasy than with reality. Of course there have been great men and women who’ve shown us the extent to which the human spirit can face adversity and come through on the other side, but when you read the biographies of many great men and women, it isn’t so much that they didn’t need help, but that when they needed help they found it.

Where do you go when you need help? Perhaps you harbor a secret suspicion it’s not quite Christian or mature to admit you even need help. It was Ben Franklin who said, “God helps those who help themselves.” But the psalmist is crying out, “Help!” This psalm is meant to show us how to find help when we need it. It’s been called The Traveler’s Psalm because it’s often been used to bless those who are going on a journey to assure them of God’s watching care.

One of the pitfalls that often comes on our spiritual journey is being unwilling to ask for help. I love the determination in Franklin’s quote about God helping those who help themselves. But the reality is God doesn’t help those who help themselves. God helps those who know they need help. That’s what the psalmist does — he looks up for help. Counselors tell us this is the most important step to take — to acknowledge there’s something beyond our personal resources that we need help with. The idea we can always fix everything ourself has caused the breakdown of more marriages, the heartbreak of more people, and the disaster of more businesses than any other idea on the face of the planet. Pride might be the first casualty of failure, but pride is also failure’s common cause. “Pride goes before destruction…”

But if it’s important to admit we all need help from time to time, then it’s also important we go to the right place to find help. The psalmist lifts up his eyes to the mountains and asks, “Where does my help come from?” There’s a natural tendency for all of us to glance skyward when we need assistance. The psalmist looks up to the mountains. But he doesn’t stop at the mountains. The mountains don’t offer the solution; they point to the solution. The help isn’t in the mountains; it is found in God, who made the mountains; in fact, he’s the maker of heaven and earth.

In one sense you may think this is just saying, when you need help, ask God. But telling someone to “just trust God,” can be painfully trite; like a plaster applied to a hemorrhage. This psalm does far more than offer simplistic answers. It says this God is the maker of everything. So when you say, “Trust God,” you’re referencing the rock-solid Creator of heaven and earth, of all reality.

The psalm goes on to say he’s not only our Creator, but he’s the one who watches over us in every circumstance. The psalmist draws a vivid picture. Often our imagination needs to be reframed when we need help; we need to be able to see how God can help and picture that real help is possible. So the psalm says, “God is your watcher.” The word for “watch over” runs through the rest of the psalm. The idea is God is keeping you, he’s watching over you, he’s looking after you. The picture is of God standing guard, eyes open, never sleeping — a powerful image.

One of the difficulties of trusting God enough to ask him for help is we can’t see him. But what if he sees us? We must live by faith, not by sight. But not God; he sees. Like a parent who says to a child who’s afraid to go to sleep, “Don’t worry. I’ll stay in the room tonight and watch over you.” God says, “I’m watching over you. I’m keeping you.” We can sleep because God does not. We can travel because God knows the way. We can take another step forward because God will not let our foot slip. He’s constantly watching, caring, keeping.


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Happy Eastertide!

Yesterday we celebrated the resurrection of Jesus on what we call Easter. One of my favorite things we do at Easter at our church is baptize new believers. This tradition of Easter Sunday baptisms goes way back. In the early church, Lent was a season for new believers to learn about the faith and prepare for baptism on Easter Sunday. All Christians also prepared for Easter by fasting. At first, the fasting lasted one day; later it was extended to 40 hours, to symbolize the 40 days Jesus spent fasting and praying in the wilderness.

By the early 200s, baptism often included renouncing Satan and all his works, making a statement of faith, being baptized (naked) in water, being clothed in a white robe, receiving anointing with oil, and immediately celebrating the Lord’s Supper.

Here is something I learned just this week: According to the liturgical church calendar Easter is not just one day, but rather a 50-day period. The season of Easter, or Eastertide, begins at sunset on the eve of Easter and ends on Pentecost, the day Christians traditionally celebrate the gift of the Holy Spirit and the birth of the Church (see Acts 2).

So let’s celebrate Easter for the next 50 days! To me, Easter is a season of joy because we celebrate our new life in Christ. He is alive, not just “up there” but in each one of us who believes! This extended season gives us more time to rejoice and experience what it means when we say Christ is risen. It’s the season when we remember our baptisms and how we’re “in Christ.” As “Easter people,” we also look forward to the birth of the Church and the gift of the Holy Spirit (Pentecost), and how we are to live as faithful followers of Christ.

Happy Eastertide!


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Reflections of a Major League Baseball Chaplain

I am entering into my third year as chaplain for an organization called Baseball Chapel and assigned to serve with the San Francisco Giants. Needless to say, it has been quite a ride! Every Sunday home game, I do four separate chapels for the following groups: visiting team, home team, umpires, and wives/girlfriends of players and coaches. I also do a Bible Study on Tuesday home games.

Here are five things I have learned about myself and ministry to professional baseball players.

It’s good to be a rookie again.
I have served at my church for thirty years. The more you do something the more comfortable you become. This can be good or bad. Ministry should never be done in our own strength. There should always be a sense of desperate inadequacy. Being thrown into an entirely new environment with professional baseball players who are half my age has been humbling and challenging. I am out of my comfort zone and have spent far more time on my knees than usual. This is good!

I must earn the right to be heard.
Professional baseball players are very guarded — for good reason. Everyone wants something from them, and so they are very careful about letting anyone into their lives. Can they trust that person or is he just another fan who wants an autograph, a photograph, or has an investment opportunity? When I served in Young Life ministry we used to say, “You have to earn the right to be heard.” It’s true!

Ministry takes place in a team.
One of the things I have loved about serving the Giants is that my wife, Lynn, serves with me. Lynn is our chaplain to the wives and girlfriends of our players and coaches. She joins me on Sunday home games for our wives and girlfriends chapel, and she leads a Bible Study for wives and girlfriends on Tuesday nights at the ball bark. In addition to Lynn, I have a great Spanish chaplain named Rigo Lopez. There are tons of Spanish—speaking players in MLB, and Rigo does a chapel for them on Sunday home games as well.

It’s a long season!
Spring Training starts in late February and the last game of the World Series is not played until November. The 162 game schedule is grueling, to say the least. We all tend to think the life of a professional athlete is glamorous, but it is anything but! These guys work hard, endure tons of travel and time away from their families, and suffer through countless aches, pains, and injuries. Yes, they love the game, but it is not an easy life.

It’s about more than just the players.
One of the most fun things about serving as chaplain is that I get to develop relationships with not just the players, but coaches, club house personnel (“clubbies”), field crews, concession workers, etc. There is so much more that goes on at the ball park than just what happens on the field, and some of the nicest and hardest working people in the world serve in these support capacities.

The bottom line is I have loved serving as a chaplain. It helps that I get to serve a world class organization like the Giants.


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I Don’t Get It

A couple of weeks ago I had a challenging week of travel and speaking. One of my engagements was in Knoxville, Tennessee. I was scheduled to speak at a conference for those involved in sports ministry at the high school, collegiate and professional levels. I had agreed to speak at this conference almost a year ago and had worked hard on my two keynote messages.

It all started out fine. I spent time on the plane going over my messages and praying that God would use them. My flight took me through Chicago where I boarded a new plane bound for Knoxville. But then we proceeded to sit on the runway for about 90 minutes. Frustrating! Even more frustrating was the fact that the pilot finally announced that the flight was cancelled due to weather.

By now it was about 8:00 pm and there’s was no way I was going to make it to Knoxville that night, or even the next day for the conference. I tried everything, but in the end I had to call the host of the conference and tell him I wasn’t going to make it. I then hopped on a flight that got me to Sacramento. I spent the night there at my sister and brother-in-law’s house, and the next day I rented a car to drive home.

It’s hard to describe how I felt. As you can imagine, I was exhausted. But disappointment, discouragement and even confusion haunted me. It struck me that this was the first time in 35 years of ministry that I had missed a speaking engagement. Why did this happen? Did God not want me to give these messages? Was there something wrong with me?

Some would say this is just the reality of living in a fallen world. Others would say this was the work of the enemy. Still others might try to find a reason for what happened, like maybe the plane would have crashed if it had tried to make it to Knoxville. Or maybe he wanted me to spend that time with my sister and brother-in-law (it was a sweet time as we remembered a good friend who had just passed on to glory).

I really don’t have the answers to these questions. I trust God’s sovereignty, but I don’t always get it. Without trying to compare myself to the apostle Paul, I am somewhat comforted that scripture says he was “kept by the Holy Spirit from preaching the word in the province of Asia.” And then, when he and his friends tried to enter Bithynia, “the Spirit of Jesus would not allow them to” (Acts 16:6,7). I wonder if Paul had the same questions I did.

Life is full of confusing things. We don’t have to even like what happens to us, and we don’t always get answers to our questions. We walk by faith and not by sight. In the end, we just have to live with what the writer of Proverbs wrote, “In their hearts humans plan their course, but the Lord establishes their steps” (Proverbs 16:9).


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Does God Heal?

I think most of us who call ourselves followers of Christ would affirm that God can heal. Certainly if God could raise His own Son up from the grave, He can also heal any of our infirmities.

But the real question that often divides believers is not can God heal, but does God heal? Some claim that God will always heal if we just have enough faith. Others claim that every once in a while God might choose in His sovereignty to heal someone, but this is rare.

I have always been in the latter camp. I suppose I still am, but recently I have become much more open to the idea that not only can God heal but He does heal.

For some time now I have struggled with a bad knee. About ten years ago, I had knee surgery, and then about five years ago the same knee flared up again. I went to the doctor and he said I needed more surgery. I had to wait to have the surgery until after I returned from the Philippines where I was speaking at a pastors conference. While there, a fellow pastor saw me limping and asked if he could pray for my knee. “Of course,” I said, thinking this is one of those kinds of pastors. He grasped my knee and prayed for healing. I walked away, not thinking a whole lot about it, but within a few days my knee pain was mostly gone, and I never returned to my doctor for his prescribed surgery.

Okay, I was convinced that sometimes, in rare cases, God does heal.

Fast forward five years. My knee pain was back and I am thinking that it is time to see the doctor again. After preaching one Sunday, I was standing in our church lobby. A woman I had recently met approached me and asked if she could pray for me.

“Of course,” I said.

Then she said, “I think it’s your knee.”

There is no reason she would have known about my knee. So, I thought, “Lord, again? What is it about this knee that you care so much about? There are far worse problems you could fix besides my knee!”

She prayed for my knee right then and there. With so much to do that day, I completely forgot about her prayer until two days later. While descending a stairway (something that had been hard to do for a while with knee pain), I stopped dead in my tracks and thought, “My knee pain is gone!”

Again, my knee is not perfect, but it is way better.

It’s quite interesting that the “spiritual gift” of healing found in 1 Corinthians 12:9 is actually plural in the Greek. It is literally translated “gifts of healings.” So, it is not like someone has the “gift” of healing with a guarantee that he or she will always be able to heal anyone they desire. But God does distribute gifts of healing—individual instances where He chooses to use someone to heal.

I am not sure what to make of all this, but I am convinced of a few things:

  1. God really does care about my knee.
  2. Not only can God heal, but He does.
  3. I have often limited God.
  4. I am thankful for people who listen to the Lord and step out in faith.
  5. Healing doesn’t always mean perfection.


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Do-Gooders

For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 1 Peter 2:15

There are a lot of negative things said about followers of Christ these days. We’re labeled as narrow and intolerant, compassionless, hateful, hypocritical, archaic in our beliefs. Sometimes those accusations are accurate. But, I must tell you, I think most of the time they are flat out wrong.

So did the Apostle Peter. His readers were being slandered and bullied. They were being publicly shamed because they rejected emperor worship and excused themselves from family gatherings at pagan temples. I’m sure this felt like social suicide to them. At times it was these believers who felt like ignorant fools. But Peter reminds them that their critics are the ones who are ignorant and foolish; they don’t know what they’re talking about.

But how do we fight back? How do we overcome the negative stereotypes? We live in an age where Facebook and Twitter practically hand us megaphones to shout our opinions, hoping our voice will be louder than all the other megaphones competing for attention. But adding to the noise with our words isn’t going to change people’s opinions or hearts. Peter says doing good is what makes a difference.

I think of the many ways the people in my church are doing good. A group of women just put together “bags of love” for women in unintended pregnancies. A man in our body collects jackets for the homeless, brings them to the city and passes them out to those in need. Another man leads a ministry to homeless veterans who need help getting back on their feet. A woman leads a ministry at an elementary school in Redwood City helping Hispanic children learn how to read in English. A Community Group serves at Shelter Network bringing food and birthday celebrations to those living at the shelter. CPCers are feeding and providing bible study for day laborers at a Worker Resource Center where immigrants go to wait and look for work for the day. This church is delivering practical help to impoverished families suffering in Ukraine, to women trying to escape the sex trade in Thailand, and to orphans in Honduras.

Can we do more? Can we do better? Of course we can. But those are the kinds of things people notice; those are the kinds of things that silence critics — not talking, not tweeting, but DOING! That’s what Peter is talking about: Let your Christ-like lives in the community earn favor and silence your critics. That’s how we make a difference, not just through our words but through doing good.


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Is Grace Common?

Do you know what an oxymoron is? An example of an oxymoron is the phrase “jumbo shrimp.” With an oxymoron, the words that are used to describe a particular thing seem to be self-contradictory, or at least they are two things that don’t seem to go together. From this perspective, one might say that the phrase “common grace” is such an oxymoron. How can God’s grace be deemed “common?” Though God’s grace in one sense is commonplace, it is always something that He gives that is undeserved by us. That God bestows any grace at all upon us is an uncommon manifestation of His kindness. We don’t earn or deserve such benefits.

Common grace is a term used to describe the goodness of God to all people universally. Common grace restrains sin and the effects of sin on the human race. Common grace is what keeps humanity from descending into the depths of evil that we’d see if the full expression of our sinful nature were allowed to have free reign.

We’re totally depraved—tainted with sin in every aspect of our being (Rom. 3:10–18). People who doubt this ask, “How can people who are totally depraved enjoy beauty, have a sense of right and wrong, perform acts of goodness, know the pangs of a wounded conscience, or produce great works of art and literature? Aren’t these accomplishments of humanity proof that the human race is essentially good? Don’t these things testify to the basic goodness of human nature?”

The answer is no. Human nature is utterly corrupt. “There is none righteous, not even one” (Rom. 3:10). But common grace is what restrains the full expression of human sinfulness. God has graciously given us a conscience, which enables us to know the difference between right and wrong (Rom. 2:15). He maintains order in human society through government (Rom. 13:1–5). He allows us to admire beauty and goodness (Ps. 50:2). He gives tokens of His kindness on both the good and the evil (Matt. 5:45). All of those things are the result of God’s goodness to people in general.

Common grace does not pardon sin or redeem sinners, but it is still a sincere token of God’s goodwill to mankind in general. The apostle Paul said, “In Him we live and move and exist … for we also are His offspring” (Acts 17:28). That includes everyone on earth, not just those God saves. God deals with us all as His offspring, people made in His image. “The Lord is good to all, and His mercies are over all His works” (Ps. 145:9).

Acts 14 contains a nice description of common grace. Paul and Barnabas were ministering at Lystra, and Paul healed a lame man. The crowds saw it and someone began saying that Paul was Zeus and Barnabas was Hermes. The priest at the local temple of Zeus wanted to organize a sacrifice to Zeus. But when Paul and Barnabas heard about it, they said, “Men, why are you doing these things? We are also men of the same nature as you, and preach the gospel to you in order that you should turn from these vain things to a living God, who made the heaven and the earth and the sea, and all that is in them. And in the generations gone by He permitted all the nations to go their own ways; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.”

That is a fine description of common grace. While allowing sinners to “go their own ways,” God nevertheless bestows on them tokens of His goodness and kindness. It is not saving grace. But it is a genuine manifestation of God’s love to all people.


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ISRAEL BOUND!

As you read my Monday morning blog today, I will be arriving in Israel with 20 friends, most of whom are part of our staff at Central Peninsula Church, along with their spouses. For a long time I’ve dreamed of making such a trip. Being a pastor, I’ve felt incomplete not having been there. I’ve spent over 35 years teaching people about the Bible. I’ve talked about places like Kiriath-Arba, Beersheba, Capernaum and Bethany. I’ve tried to have a handle on the geography of Palestine. I’ve seen many photos and heard many stories, but having never been there I’ve always felt a bit lacking. Now, finally, Lord willing, as you read this, I have arrived.

I’ve always been intrigued by the connection God’s people have had to this land, and now I will be able to discover why. The stories of the Bible are deeply embedded by geography and can’t help but be enhanced by actually being in the places they took place. The stories of Sodom and Gomorrah, the crossing of the Jordan River, and Jesus asleep in the boat on the Sea of Galilee during a massive storm should take on new meanings by visiting their settings. In Judaism, the traditional process of analyzing Scripture is called midrash, from the Hebrew term meaning to investigate; in Christianity, we call it exegesis. I’ve done a lot of textual exegesis over the years, but now I get to do what, in effect, is  geographical exegesis.

I am grateful to our church for allowing this to happen. Prayers for a safe and rewarding trip are much appreciated!