Mark S. Mitchell

Pastor, Writer, Follower of Jesus


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An Elder’s Authority

In 1979 I traveled with Ray Stedman to Brazil. Ray was in his prime. I was just a young man, very wet behind the ears, as they say. I saw Ray in action. I saw a man who exercised pastoral authority in wise and effective ways. He was a man who had innate personal authority. When he spoke, people listened, but he spoke only when he felt it necessary. He listened to others who differed with him, even when they were lowly interns. I learned more about authority from Ray Stedman than from anyone else, before or since. I learned from him that genuine authority doesn’t demand control or power. An elder or pastor is one who isn’t afraid to make mistakes, listens, doesn’t need to have all the answers, champions others, is humble and patient.

Elders have authority, and they can’t be afraid to exercise that authority. The responsibilities Scripture assigns to elders require that they have authority to accomplish them: teaching God’s truth, equipping the saints, exercising church discipline, and confronting false teachers. But where do elders get that authority to shepherd a church?

ELDERS HAVE NO AUTHORITY IN THEMSELVES

All authority in the church is derived authority. Even Jesus’ authority was delegated authority. He said, “All authority has been given to Me in heaven and on earth” (Matt. 28:18). Authority isn’t an elder’s; it’s Christ’s, and elders have authority only as He exercises it through them. If an elder doesn’t rely on Him alone, they may have the title of elder, but not the authority. They may have the power to make others do what they want, but they’ll lack the moral leverage and respect that calls others to follow them. They may have control for a short time, but they’ll never have genuine authority. Being an elder doesn’t bestow authority on them; instead it gives them opportunity for divinely given authority to be recognized. They either walk with Christ or they fall on their faces. How then do they get authority?

ELDERS GET AUTHORITY FROM CHRIST

An elder’s authority comes from the Lord Jesus. He’s the one who makes a man an elder. In Acts 20:28, when Paul is addressing the Ephesian elders, he says, “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers.” Not only that, but when others know they’re obedient to Him, they more willingly follow their leadership as their shepherds. His authority over their lives gives them authority in their lives. They gain authority the same way Christ did, through vulnerability, love, and self-sacrifice.

ELDERS GET AUTHORITY FROM BEING LIKE CHRIST

They also get authority from who they are, because knowing Christ makes them more like Him. Their authority comes from their person more than their position, from trust earned more than from power delegated or control exercised. They gain authority as they grow in Christ-likeness. Christ’s sheep know His voice and recognize it when they hear Him speak. If they hear His voice through an elder, their confidence in him grows and their trust in him deepens. They can tell, however, when Christ’s name is being masked by their own interests, and then they’ll resist authority at every turn. Ultimately an elder’s authority comes from their character tested over time.

ELDERS GET AUTHORITY FROM SERVING OTHERS

Elders get authority not only from who they are, but also from serving others. In Matthew 23:11 Jesus says, “The greatest among you will be your servant.” A spiritual man of high moral character who won’t humbly serve others will not earn authority from followers. An elder’s authority comes from caring for people, meeting needs, leading people to obey God and His Word, calling people to take a stand for Christ, calling people to be accountable before God, and organizing people to work together. If elders are to have authority, they must serve others well

ELDERS GET AUTHORITY FROM THE PURITY OF THEIR MOTIVES

Motives make a difference. Peter told elders to “shepherd the flock of God,” and appealed to them to be examples to the flock and not to use compulsion or seek sordid gain. They’re not to lord it over others, but to exercise oversight of them. Many people think exercising oversight means establishing control over others. But nothing could be further from the truth. The elder cares for his sheep; he encourages growth. Even when they must discipline the sheep, their concern for them should be care and growth, not punishment. They’re motivated to nurture, not to overpower.  An elder’s primary concern is his accountability to God, not authority, because their Chief Shepherd may return at any moment. When He returns, they’ll give an account of how well they carried out the job He gave them. He’s the owner and He’ll be concerned about the way they treated His sheep. Did they provide green grass and still waters for them when they were hungry? Did they protect them from wild animals and thieves in the darkness of night? Did they pursue them when they wandered off? They’re to care for them as Jesus cares for us. As Peter wrote, “For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls” (2:25). Oversight means loving care and concern, a responsibility willingly shouldered; it can never be used for personal gain.

Check back tomorrow for how Elder’s lose power and as I wrap-up these posts.


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Where in the World is Rwanda?

Ten years ago a movie came out that many of us saw called, Hotel Rwanda. Do you remember? It was about the genocidal mass slaughter of ethnic Tutsis by ethnic Hutus that took place in 1994 in Rwanda. Since that time there has been a great work of reconciliation taking place between these two groups, and Rwanda is considered one of the most beautiful countries in all of Africa. Today, my fellow CPC pastor, Neal Benson and I are off to visit this country. We will join fellow CPC’er, Chris Foreman there and speak at an apologetics conference sponsored by an organization founded by Chris called, Come and See Africa. I am looking forward to speaking on the question of how a good and powerful God could allow such horrific things as that which took place in Rwanda almost 20 years ago. It will be humbling to speak on this difficult subject to a group of people that have been confronted by this question at a far deeper level than I have. Please pray for both Neal and me as we seek to be God’s vessels in this beautiful land to these resilient people. Pray for our families while we are gone and pray that God brings us back safely on January 14.